Because this week's "Out in Scripture" is about allies, I wanted to share it with you. I like what the commentry says about the Mark reading.

A conversation about this week's lectionary Bible passages
Mark 9:38-50 revolves around the theme of unexpected alliances. Jesus' disciples, seeing someone casting out demons in Jesus' name, wanted to stop him because he was not a part of their group (Mark 9:38). But Jesus' rebukes the disciples: “Whoever is not against us is for us” (Mark 9:40). Earlier (Mark 9:33-37), Jesus challenged the disciples' understanding of what it means to be “great,” reminding them, “whoever wants to be first must be last of all and servant of all.” It seems the disciples focused on power and control. They assumed a position of privilege. They wanted to regulate who was in and who was out. This is much the same as when Christian communities attempt to regulate “who is in and who is out” by restricting the access and roles of lesbian, gay, bisexual and transgender (LGBT) people in their congregations and denominations. Charles Allen observes that if one takes this passage seriously, blocking ministry of outsiders is a grave offense.
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 | What gifts are churches missing out on by the exclusion of LGBT people from their communities? |
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Jesus' admonition, “If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea” (Mark 9:42), can be heard differently. Michael Miller proposes that people who are not creating stumbling blocks, but are contributing to the welfare of the community, are acceptable. They are acceptable whether they describe themselves in relation to the reign of God or not.
Holly Hearon hears this verse as a caution to the disciples not to exclude — that is, place a stumbling block before — those who are casting out demons in Jesus' name. The text reminds us that the “in group” may be far larger than we can imagine. Allies may arise from unexpected places.
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 | Who has proved to be an “unexpected ally” to you or your community in your efforts to work for the inclusion of LGBT people in church and society? |
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A similar theme arises in Numbers 11:4-6, 10-16, 24-29 . Here, it is Joshua, second-in-command to the great patriarch Moses, who protests that those prophesying in the camp should be stopped (Numbers 11:28). Moses, whose passionate and bitter complaint to God has resulted in this gift of prophesy being given to these elders, responds, “Are you jealous for my sake? Would that all the Lord's people were prophets?” (11:29). Where Joshua sees these prophets as intruders, Moses welcomes them. In both Mark and Numbers, the challenge is not to those who are engaged in “unauthorized” deeds of power or prophesying. Rather, the challenge is to those who think that these persons are not “authorized” to carry out these activities. Psalm 19:7-14 invites us to examine ourselves for our “hidden faults” (Psalm 19:12); heard alongside Mark and Numbers, this might include the ways in which we evaluate the ministries of others.
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 | What are some ways that LGBT people engage in ministry, even when others do not view them as authorized to do so? |
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Esther 7:1-6, 9-10; 9:20-22 continues the theme about someone who is not recognized by those around her and yet performs a mighty deed, or, in her case, an act of courage. The story of Esther reminds LGBT communities and their straight supporters that silence indeed equals death. There is no safety in “passing” as one in the majority community when one is not. Michael Miller, however, observes that Esther’s timing is strategic. It was important for Esther, and us, to test the setting and to exercise wisdom before acting. Psalm 124 encourages us to remember the ways in which God has delivered us in the past.
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 | What acts of courage are you willing to take on behalf of LGBT communities? |
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Each of the earlier texts touches on the theme of the welfare of the community. James 5:13-20 continues this theme, naming ministries that serve to build up the entire faith community. Through such ministries as praying, singing, healing, confessing and forgiving, we are invited to believe and discover that change can occur.
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 | Where do you see hopeful signs of change for LGBT communities? |
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